theWord Commentaries

Guzik Commentary on Whole Bible

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• October 22, 2023November 7, 2023
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Guzik – Enduring Word Commentary Series on Whole Bible

David Guzik

Guzik is a contemporary author, DTS graduate. Good conservative commentary. This is a more modern commentary, i.e. David Guzik is still alive and well as far as I know. All of his comments are divided into chapter notes.

Please take a few minutes and read below what Guzik says about a few hard and difficult passages of the Bible so that you can get an idea of the kind of content in this module.

This commentary module can be downloaded from the official theWord.net website:
theWord: David Guzik’s Commentary on the whole Bible  (Guzik)

Excerpt # 1 Mark 13:32

Mark 13:32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.

a. That day and hour no one knows: This means that we must take heed, because we face the danger of being unprepared.

i. Nor the Son, but only the Father: How could Jesus not know that day and hour? Did not He, as God, know all things? Jesus did not know this, but it was not because He gave up His omniscience – He is unchanging God. It was because He voluntarily, in submission to the Father, restricted His knowledge of this event.

b. Take heed, watch: We must watch. Anyone who watches is not caught by surprise. People are not ready because they fail to watch. The emphasis couldn’t be more clear:

· Of that day and hour no one knows (Mar 13:32)
· You do not know when the time is (Mar 13:33)
· You do not know when the master of the house is coming (Mar 13:35)

i. Some people have the idea, “We don’t know when Jesus is coming, so it doesn’t really matter.” Others have the idea, “We don’t know when Jesus is coming, so we have to find out and set a date.” The right response is, “I don’t know when Jesus is coming so I have to be alert, eager, and ready for His coming.”

ii. Because we do not know when, we must watch. The English name Gregory comes from this Greek word translated watch – the ancient Greek word gregoruo. Perhaps every time we meet someone named Gregory or Greg we should be reminded to watch.

iii. “The more the master is expected, the more diligent ought the servants to be in working, watching, and keeping themselves in readiness. Can one who has received the sentence of death, and has no right to live a moment, need any admonition to prepare to die? Does not a prisoner who expects his deliverance hold himself in continual readiness to leave his dungeon?” (Clarke)

c. Take heed . . . pray: We must pray, that we may be found worthy to escape all these things that will come to pass (Luk 21:36). The good news in Jesus is that we don’t have to go through this calamity that will come. He will take from the earth as many as are ready to go before this calamity begins.

i. When Jerusalem was destroyed in 70 A.D. those who listened to and obeyed Jesus escaped the horrible destruction that came upon the city. When it comes to the far greater destruction that will come upon the whole earth, those who listen to and obey Jesus can escape the horrible destruction that will come.

Excerpt # 2 Genesis 19:8

Gen 19:8 Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.

2. (Gen 19:4-9) The wickedness and depravity of the men of Sodom.

Now before they lay down, the men of the city, the men of Sodom, both old and young, all the people from every quarter, surrounded the house. And they called to Lot and said to him, “Where are the men who came to you tonight? Bring them out to us that we may know them carnally.” So Lot went out to them through the doorway, shut the door behind him, and said, “Please, my brethren, do not do so wickedly! See now, I have two daughters who have not known a man; please, let me bring them out to you, and you may do to them as you wish; only do nothing to these men, since this is the reason they have come under the shadow of my roof.” And they said, “Stand back!” Then they said, “This one came in to stay here, and he keeps acting as a judge; now we will deal worse with you than with them.” So they pressed hard against the man Lot, and came near to break down the door.

a. Where are the men who came to you tonight? Bring them out to us: These citizens of Sodom clearly came to homosexually abuse and rape these two visitors. That is a shocking demonstration of depravity, but we are just as shocked at the willingness of Lot to give up his daughters to the mob as we are at the sinful desire of the mob itself.

b. I have two daughters who have not known a man; please, let me bring them out to you, and you may do to them as you wish: The offer is horrible and cannot be justified. We understand it a little more when we consider the low place of women in the pre-Christian world and the very high place of any guest in your home. It was understood a guest was to be protected more than your own family.

c. That we may know them carnally: The sin of the men of Sodom is plainly connected to their homosexuality. There is no doubt the Bible declares homosexual conduct is sin (Rom 1:26-28).

i. The Bible condemns homosexuality in the same context as it condemns incest and bestiality (Lev 18:22; Lev 20:13). If we ignore the word of God at the point of homosexual conduct, then we have no standing to say any of the other three sins are sin.

ii. Homosexual advocates have an interest in saying homosexuals are exactly like everyone else, except they love people of their own sex. But when the conduct of homosexuals is observed, this is not the case.

iii. We can bring out statistics on the number of partners homosexuals have: 43% of homosexuals say they have had 500 or more sexual partners in their lifetime. Only 1% of homosexuals say they have had four or less sexual partners in their lifetime. According to the United States Department of Health and Human Services, 77% of homosexuals say they have met sexual partners in a city park, 62% in a homosexual bar, 61% in a theater, 31% in a public restroom. Only 28% of homosexuals said they had known their partners for at least a week before participating in homosexual sex.

iv. Undoubtedly, one of the reasons why males pursue and give in to homosexual desires is because they want to immerse themselves in a lifestyle of dangerous sex with no inhibitions or obstacles, and sense that sex with other men is an easier path to this. No wonder Paul connects “burning lust” and a debased mind with male homosexuality in Rom 1:27-28.

v. Homosexuals also have an interest in saying that up to 10% of the population is homosexual. But the most reliable statistics show only 2.3% of men in their 20’s and 30’s report ever having had a homosexual experience. Only 1.1% reported being exclusively homosexual. These low figures agree with several other recent surveys and surveys done in Britain and France.

vi. Homosexuals also have an interest in saying they were “born that way.” All attempts thus far to prove this have been based more on wishful thinking than solid biological research, but if it is found to be the case, so what? The Bible teaches we are all born with a predisposition to sin. It shouldn’t surprise us that some 2% of the population finds this predisposition expressed in homosexual desire.

vii. Homosexuals also have an interest in defining themselves as “gay,” a word that used to mean “happy” or “carefree,” but it is a poor description of a lifestyle that has such a high rate of death, disease, and suicide.

d. This one came in to sojourn, and he keeps acting like a judge: This shows Lot’s feeble efforts at providing moral and spiritual leadership were rejected and mocked by the men of Sodom.

i. Perhaps Lot thought that through compromise he might reach these men, but just the opposite has happened. They have no respect for him whatsoever, even though his “buddy-buddy” approach leads him to call such wicked men my brethren.

Excerpt # 3 1 Cor 15:29 baptism for the dead

1Cor 15:29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

5. (1Co 15:29-32) More reasons to believe in the principle of resurrection.

Otherwise, what will they do who are baptized for the dead, if the dead do not rise at all? Why then are they baptized for the dead? And why do we stand in jeopardy every hour? I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily. If, in the manner of men, I have fought with beasts at Ephesus, what advantage is it to me? If the dead do not rise, “Let us eat and drink, for tomorrow we die!”

a. Otherwise, what will they do who are baptized for the dead, if the dead to not rise at all? What was being baptized for the dead? It is a mysterious passage, and there have been more than thirty different attempts to interpret it.

i. The plain meaning of the original language is that some people are being baptized on behalf of those who have died. Paul’s point is “If there is no resurrection, why are they doing this? What is the point if there is no life after death?”

ii. Significantly, Paul does not say, “we baptize for the dead,” but asks what will they do who are baptized for the dead, and Why then are they baptized for the dead? Therefore, Paul is referring to a pagan custom of vicarious baptism for the dead. “Paul simply mentions the superstitious custom without approving it and uses it to fortify his argument that there is a resurrection from the dead.” (Mare)

iii. Paul certainly does not approve of the practice; he merely says that if there is no resurrection, why would the custom take place? The Mormon practice of baptism for the dead is neither Scriptural nor sensible.

iv. Paul’s point is plain: “The pagans even believe in the resurrection because they baptize for the dead. The pagans have the sense to believe in resurrection, but some of you Corinthian Christians do not!”

v. Clarke said of this verse, “This is certainly the most difficult verse in the New Testament; for, notwithstanding the greatest and wisest of men have laboured to explain it, there are to this day nearly as many different interpretations of it as there are interpreters.”

b. And why do we stand in jeopardy every hour? If there were no resurrection, why would Paul place his life in jeopardy for the gospel? The way Paul lived his life all-out for the gospel was evidence of the truth of the resurrection.

i. Most of us are so concerned about living comfortable lives here on earth that our lives give no evidence of the resurrection. Paul lived such a committed Christian life, people could look at him and say, “There is no way he would live like that unless there was a reward waiting for him in heaven.”

c. I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily: Paul will boast a little here. His boasting is both in you (that is, in the Corinthian Christians) and in Christ Jesus. What will Paul boast about? That he does die daily.

i. Vincent on I die daily: “I am in constant peril of my life.” Paul’s life was lived so on the edge for Jesus Christ that he could say I die daily. His life was always on the line; there were always people out to kill him. An example of this is in Act 23:12-13, when more than forty men took a vow that they would neither eat nor drink until they had killed Paul. With enemies like that, no wonder Paul could say, I die daily! And this is his boast!

ii. It is important to understand that when Paul says, I die daily, he is not speaking of the spiritual identification he has with the death of Jesus. He is not speaking of the spiritual putting to death of the flesh. He is writing of the constant imminent danger to his physical life. It is important and useful for a Christian to daily reckon themselves dead to sin with Jesus Christ (as in Rom 6:11, Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord). But to use this statement I die daily to support that truth is wrong, because in context Paul is writing about the danger to his physical life.

iii. How can we die daily? Spurgeon says how in a sermon titled Dying Daily. First, by carefully considering every day the certainty of death. Next, to put your soul, by faith, through the whole process of death. Third, hold this world with a loose hand. Fourth, seriously test your hope and experience every day. Next, come every day, just as you did at conversion, to the cross of Jesus, as a poor guilty sinner. Sixth, live in such a manner that you would not be ashamed to die at any moment. Finally, have all your affairs in order so that you are ready to die.

d. I have fought with beasts at Ephesus: The book of Acts does not record an instance when Paul faced wild animals in an arena. It may simply be unrecorded, or Paul may be using the term beasts figuratively, in reference to his violent and wild human opponents (as he faced at Ephesus in Act 19:21-41).

i. Paul faced all of this for the sake of the resurrection of the dead, both Jesus’ resurrection and the believer’s. Though at the time of his writing 1 Corinthians it was still future, Paul’s whole arrest, imprisonment, and journey to Rome as done for the sake of the resurrection of the dead (Act 23:6; Act 24:15; Act 24:21).

e. If the dead do not rise, “Let us eat and drink, for tomorrow we die.” Paul’s third proof for the resurrection in this section is also compelling. If there is no resurrection, then there is no future judgment to consider. Then life is lived only “under the sun,” as is considered in Ecclesiastes.

i. The ancient Egyptians, at the end of a big banquet, would often escort a wooden image of a man in a coffin around the tables, telling people to have a good time now, because you’ll be dead sooner than you think. If there is no resurrection, and no future judgment, then we may as well have the best time we can right now – and Paul was a fool for putting himself in such discomfort and danger for the sake of the gospel.

Excerpt # 4 Deu 20:16-17

Deut 20:16 But of the cities of these people, which the LORD thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth:

Deut 20:17 But thou shalt utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD thy God hath commanded thee:

3. (Deu 20:16-18) The command to utterly destroy the Canaanites.

But of the cities of these peoples which the LORD your God gives you as an inheritance, you shall let nothing that breathes remain alive, but you shall utterly destroy them: the Hittite and the Amorite and the Canaanite and the Perizzite and the Hivite and the Jebusite, just as the LORD your God has commanded you, lest they teach you to do according to all their abominations which they have done for their gods, and you sin against the LORD your God.

a. You shall let nothing that breathes remain: The previous commands regarding warfare did not apply to the upcoming conquest of Canaan. There, not only was Israel not to offer peace to the cities, but they were also to destroy everything, not only the adult males. This was a unique war of judgment, more than a war of conquest or defense.

b. Lest they teach you to do according to their abominations which they have done for their gods: This explains why such a complete destruction was commanded. The culture of the Canaanites was so corrupt – socially, morally, and spiritually – that God considered it irredeemable, and ripe for judgment. In this unique war, the armies of Israel were to bring that judgment upon the Canaanites.

Excerpt # 5 Joshua 6:21 Destroy all

Josh 6:21 And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.

B. The taking of the city of Jericho.

1. (Jos 6:20-21) The walls come down and the city is destroyed.

So the people shouted when the priests blew the trumpets. And it happened when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat. Then the people went up into the city, every man straight before him, and they took the city. And they utterly destroyed all that was in the city, both man and woman, young and old, ox and sheep and donkey, with the edge of the sword.

a. The wall fell down flat: We are not told that Israel knew this would be the result of their obedient marching and final shouting. They may have been as surprised as the people of Jericho were at the way God decided to deliver Jericho into their hands.

b. They utterly destroyed all that was in the city: Why was Israel commanded to practice such complete destruction? Because the greatest sins of the Canaanites were spiritual: When you come into the land which the LORD your God is giving you, you shall not learn to follow the abominations of those nations. There shall not be found among you anyone who makes his son or his daughter pass through the fire, or one who practices witchcraft, or a soothsayer, or one who interprets omens, or a sorcerer, or one who conjures spells, or a medium, or a spiritist, or one who calls up the dead. For all who do these things are an abomination to the LORD, and because of these abominations the LORD your God drives them out from before you. You shall be blameless before the LORD your God. For these nations which you will dispossess listened to soothsayers and diviners; but as for you, the LORD your God has not appointed such for you. (Deu 18:9-14)

i. Such judgment seems harsh to us, because it is harsh – and we must recognize, that at unique times, God has commanded that such judgment come to pass. I may happen either through an army that He has used (as is the case here), or through judgment that He directly brings (such as in the case of Sodom and Gomorrah, Gen 19:24-25).

c. Israel took the city: They took, after God had given (Jos 6:2). It was clear that God gave, but that Israel had to take by obedient, persistent faith.

i. So it is with all victory in the Christian life – God gives it to us in Jesus Christ; but we must take it from Him by obedient, persistent faith.

Excerpt # 6 Mat 6:33 Seek ye first the Kingdom of God

Matt 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

4. (Mat 6:33) Summary: Put God’s kingdom first – He will take care of these things!

“But seek first the kingdom of God and His righteousness, and all these things shall be added to you.”

a. But seek first the kingdom of God: Let this be the acid test when you are in trouble: Am I seeking the Kingdom of God first?

i. In particular regard to the context Jesus is speaking to, we must ask ourselves this question: “Is physical well-being a worthy object to which I will devote my life?” If you think it is, then your god is mammon, your life is cursed with worry, and you live life as an animal, concerned mostly with physical needs.

b. And all these things shall be added to you: If you do not think that your physical-well being is a worthy object to live your life for, you then may enjoy all these things. He promises heavenly treasure, rest in divine provision, and fulfill God’s highest purpose for man – fellowship with Him, and being part of His kingdom.

i. Remember: this is the choice that you made when you became a Christian, but you reinforce that decision, or deny that decision, everyday of your life.

Excerpt # 7 James 1:2 joy when ye fall into temptations

Jas 1:2 My brethren, count it all joy when ye fall into divers temptations;

2. (Jam 1:2-4) Patient endurance in trials.

My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing.

a. Count it all joy when you fall into various trials: James regards trials as inevitable. He says when, not if you fall into various trials. At the same time, trials are occasions for joy, not discouraged resignation. We can count it all joy in the midst of trials, because they are used to produce patience.

i. Patience is the ancient Greek word hupomone. This word does not describe a passive waiting, but an active endurance. It isn’t so much the quality that helps you sit quietly in the doctor’s waiting room as it is the quality that helps you finish a marathon.

ii. The ancient Greek word hupomone comes from hupo (under) and meno (to stay, abide, remain). At its root, it means to remain under. It has the picture of someone under a heavy load and resolutely staying there instead of trying to escape. The philosopher Philo called hupomone “the queen of virtues.” (Cited in Hiebert) The Greek commentator Oesterley said this word patience described “the frame of mind which endures.”

b. Knowing that the testing of your faith produces patience: Faith is tested through trials, not produced by trials. Trials reveal what faith we do have, not because God doesn’t know how much faith we have, but to make our faith evident to ourselves and those around us.

i. If trials do not produce faith, what does? Rom 10:17 tells us: So then faith comes by hearing, and hearing by the word of God. Faith is built in us as we hear and understand and trust in God’s word.

c. Produces patience: Trials don’t produce faith, but when trials are received with faith, it produces patience. But patience is not inevitably produced in times of trial. If difficulties are received in unbelief and grumbling, trials can produce bitterness and discouragement. This is why James exhorts us to count it all joy. Counting it all joy is faith’s response to a time of trial.

i. “It is occasionally asserted that James asks his readers to enjoy their trials . . . He did not say that they must feel it all joy, or that trials are all joy.” (Hiebert)

d. But let patience have its perfect work, that you may be perfect and complete, lacking nothing: The work of patient endurance comes slowly, and must be allowed to have full bloom. Patient endurance is a mark of the person who is perfect and complete, lacking nothing.

More Modules on whole Bible

• Apologetic Bible Commentary ABC
• Believer’s Bible Commentary
• Bible Teacher’s Commentary
• Biblical Illustrator (BI) v1 v2
• Bonar, Horatius Light and Truth 4 volumes
• Bridgeway Commentary
• Bullinger Bible Commentary
• Calvin John Complete Commentary
• Charles Box Commentaries (Church Christ)
• Coke Commentary on Holy Bible (Methodist)
• Coke, Thomas – A Commentary on the Holy Bible
• Concise Bible Commentary (Congregationalist)
• Cornelius Lapide Commentary
• Darby Synopsis of the Bible
• Darby Translation Notes (DTN) (Brethren)

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